Here the strict, demarcations, brutalities and abuses of a military prison, represent the structures of western class and race oppression – three years after Lawrence of Arabia the racism depicted, is even more overt.
Today, neo-Nazis’s use of ancient Greek and Roman sculpture seems to be ignorant of the fact that the sculpture they are appropriating depicted the very ethnicities they hate. As most ancient sculpture was painted, those ethnicities were once plain to see.
…there is the absolute obligation to our citizens that there is somewhere on earth whose care for them is absolute.
It is no longer an overworked, under-resourced and at times chaotic legal system. It is now not fit for purpose and has become a depraved jailing machine consuming Aboriginal men, women and children at an ever-increasing rate.
Continuing education and suitable funding for educational initiatives are crucial because racism is not only historical—it is both contemporary and dynamic.
Eventually, we trust, the virulence of the pandemic will recede, and the social-distancing measures associated with it will ease too. But what will happen to those disadvantaged groups whose public life is threatened not by an easily transferable, invisible freak virus but rather the older tenacious social contagion called racism?
The police are responsible for stopping previous movements to reimagine or change the world. To imagine a new society—which is more important than ever as climate change looms—we need to first remove the barrier that is stopping movements from gaining momentum.
Kelly and Sheridan are inclined to have it that the reason for the US protests is in part anguish (over disadvantage) but largely the result of a fashion in political identification: identity politics and the fracturing of the polity/society into incommensurate groupings that refuse to identify with the whole.