a girl’s voice called out from within the crowd. In Cantonese, she cried ‘Liberate Hong Kong’. Her chant echoed from the building walls and amplified her voice. The crowd responded swiftly, chanting in unison: ‘Revolution of Our Time’.
Both sedition, the charge of publicly expressing disagreement with or hatred for the king, and its twin, loyalty or love for the state, belong to a political space predicated on the king’s exclusive embodiment of sovereignty and hence on the violent suppression of disagreement.
It is noteworthy that, while farmers have built solidarity across states, between different classes of rural society, and between different castes and communities, the ruling party and its machinery have been working overtime to create divisions between organisations and communities, and accusing the movement of infiltration by separatists and terrorists.
As carbon dioxide in our atmosphere pushes 410 parts per million, fuelling a dangerous climate emergency, the world simply cannot afford to let the Northern Territory become the fossil-fuel industry’s next fracking frontier.
…police forces everywhere have been militarising their equipment, procedures and general outlook. They have been taking on the strategies of special operations forces, influenced by discourses of terrorism, learning new and terrifying tactics…
As lockdown restrictions slowly ease, a peruse of the encrypted networks used by anti-lockdown protesters reveals the extent to which confused allegiances and conspiracy theories have plagued the movement.
Universities in India are a microcosm of wider social desires and domains. What we are seeing playing out in universities are the fear and competitive hatred seen throughout Indian society under its present leadership.
The police are responsible for stopping previous movements to reimagine or change the world. To imagine a new society—which is more important than ever as climate change looms—we need to first remove the barrier that is stopping movements from gaining momentum.